Sage Amelia

Living Anthroposophy

Call upon Beings in our Meetings

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angels3b

Call upon Beings in our Meetings

Rudolf Steiner spoke the following words at the end of a speech consecrating the working of a new Anthroposophical group.

May we, in our group meetings, consciously call upon those beings who inspire us and live in the work of the group, including

The Spirit of our Group,

Anthroposophia,

Michael, and

Christ!

 

I call down upon the labors of this group, the power and the grace and the love of those masters of wisdom who guide and direct the work we perform in brotherhood within such groups. I call down the grace and the power and the love of the masters of wisdom who are directly connected with the forces of the higher hierarchies. May there be with this group the spirit of good that is in you, great masters of wisdom, and may there also prevail and work in this group the true spirit of the Movement!”

….

At the opening of one of our groups, this is the dedicatory thought we will receive into ourselves. Hereby we consecrate a group at its founding. Community and quickening life! We seek for community above us, the living Christ in us, the Christ Who needs no document nor has first to be authenticated because we experience Him within ourselves. At the foundation of a group we will take this as our motto of consecration: Community above us; Christ in us. We know furthermore that if two, or three, or seven, or many are united in this sense in the Name of Christ, the Christ lives in them in very truth. All those who in this sense acknowledge Christ as their Brother, are themselves sisters and brothers. The Christ will recognize as His brother that man who recognizes other men as brothers.

If we are able to receive such words of consecration and carry on our work in accordance with them, the true spirit of our Movement will hold sway in whatever we do.

Rudolf Steiner

Original lecture here.

Ask the Dead

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cemetery prayer

I came upon the following while wandering on the web, and thought I would share it. I believe it is by Carl Unger.

Ask the Dead

A second bridge between the living and the dead is based on the possibility of asking questions of a departed soul and receiving answers. The questions must be of a soul-spiritual nature, not of a materialistic kind. It is best to entertain the question when one goes to sleep, but it can also be done during the day. The answer comes into one’s heart upon awaking the next day, or a few days later. To be effective, this process requires a mental procedure which is not easy, but can be learned by practice. Rudolf Steiner describes this in a most remarkable lecture he gave in Bern, Switzerland, on November 9, 1916 (GA 168). [See also Steiner’s lecture of February 5, 1918 ? e.Ed.] To ask a question, one has to imagine the dead person as one knew him or her in life, and one has to imagine that he or she speaks the question to oneself. This is the reverse of what one would naturally be inclined to do. One would be inclined to imagine that one asks the question oneself by addressing the image of the departed person’s soul. That would be completely ineffective. One has to imagine that the image of the dead person speaks the question to us, and then let go. Then the next morning, or one of the mornings following, one feels the answer rising up out of one’s own heart upon awaking. This is where the dead person has planted the answer, as it were.

Of course, knowing just a little psychology will tell you that a lot of ideas and impulses can rise up out of a person’s heart, that are mostly merely products of our own wishful thinking. One has to learn to recognize the qualitative difference between such personal messages from one’s own heart and the answers that come from a departed soul. In the process of learning to recognize this difference, one is likely at first to make mistakes. But by practice and sensitive inner observation one can gain certainty in this field. I don’t write this as a theory. It is my experience that it works and can bring significant enrichment to one’s life and to the life of the departed soul.

This being so, I am surprised that hardly any friends ask questions of Rudolf Steiner in this way. One objection may be the belief that he is again in incarnation, hence no longer among the dead to. receive one’s questions. However, one should consider that an Initiate of his high stature is conscious of the world of the dead, regardless of whether he is incarnated or not. Therefore I consider this objection invalid. Another objection may be that he stated that one can ask questions only of dead persons one has known in life, and most living persons, including myself, have not known him personally. However, he also stated that the equivalent of a personal connection can be established by getting to know some very personal aspects of the dead person’s life, for example his handwriting. By reading Rudolf Steiner’s autobiography as well as accounts of many people who have met him and have worked with him, and by studying his literary and artistic output, one can actually achieve a degree of acquaintance with him that goes deeper than what one would have acquired by meeting him personally in life. Given this deeper acquaintance, this second objection is invalidated. There remains the possibility of a third objection. One may fear that one may become dependent on Rudolf Steiner in a way that encroaches upon one’s freedom because his answers would be planted in one’s heart rather than being placed before one like a book. This objection is based on a misconception that sprouts from unjustified fear. One should remember his statements that modern Initiates are the greatest respecters of a person’s freedom and independence, and that he never wants to dominate, but rather be a counselor and a friend. That means that his answers are always in the form of suggestions of possibilities and clarifying insights. If one gives proper weight to these statements the third objection appears to be groundless.

If someone says that he or she has consulted with Rudolf Steiner and he said that this or that must be done, one can right away discard such a message, for it violates the conditions just mentioned. Any advice that rises up from the heart as an answer from the dead is never compulsive. Therefore any objection like the third one mentioned is invalid.

~Carl Unger

Are We Welcoming the Vulcan Beings?

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fiery seraphim being

 

A Picture of Earth-Evolution in the Future

Rudolf Steiner

A Lecture given at Dornach on May 13, 1921

This quickening to life of the shadow-pictures of the intellect is not only a human but a cosmic event. You will remember the passage in the book Occult Science dealing with the time when the human souls ascended to the planets and afterwards descended once more to earth-existence. I spoke of how the Mars-men, the Jupiter-men and the others descended again to earth. Now an event of great significance came to pass at the end of the seventies of last century. It is an event that can be described only in the light of facts which are revealed to us in the spiritual world. Whereas in the days of old Atlantis human beings came down to the earth from Saturn, Jupiter, Mars, and so on — that is to say, beings of soul were drawn into the realm of earth-existence — since the end of the seventies of last century, other Beings — not of the human order — have been descending to the earth for the purposes of their further development. From cosmic realms beyond the earth they come down to the earth and enter into a definite relationship with human beings. Since the eighties of the nineteenth century, super-earthly Beings have been seeking to enter the sphere of earth-existence. Just as the Vulcan-men were the last to come down to the earth so now Vulcan Beings are actually coming into the realm of earthly existence. Super-earthly Beings are already here, and the fact that we are able to have a connected body of Spiritual Science at all today is due to the circumstance that Beings from beyond the earth are bringing the messages from the spiritual world down into earth-existence. But, speaking generally, what is the attitude adopted by the human race? The human race is behaving, if I may put it so very shabbily to these Beings who are appearing from the cosmos and coming down — slowly and by degrees, it is true — to the earth. The human race does not concern itself with them; it ignores their existence. And it is this which will plunge the earth into tragic conditions, for in the course of the next centuries more and more Spiritual Beings will be among us — Beings whose language we ought to understand. And this is possible only if we try to grasp what comes from them: namely, the substance and content of Spiritual Science. They want to give it to us and they want us to act in the sense of Spiritual Science. Their desire is that Spiritual Science shall be translated into social behavior and action on the earth. I repeat, then, that since the last third of the nineteenth century Spiritual Beings from the cosmos have been coming into our own sphere of existence. Their home is the sphere lying between the moon and Mercury, but they are already pressing forward into the realm of earth-existence and seeking to gain a foothold there. And they will be able to find it if human beings are imbued with the thought of their existence. This can also be expressed as I expressed it just now, by saying that our shadowy intellect must be quickened to life by the pictures of Spiritual Science. We are speaking of concrete fact when we say: Spiritual Beings are seeking to come down into earth-existence and ought to be willingly received. Catastrophe after catastrophe must ensue, and earthly life will fall at length into social chaos, if opposition is maintained in human existence to the advent of these Beings. They desire nothing else than to be the advance-guards of what will happen to earth-existence when the moon is once again united with the earth. Today people may consider it comparatively harmless to elaborate only those automatic, lifeless thoughts which arise in connection with the mineral world and the mineral nature of plant, animal and man. Materialists revel in such.

This quickening to life of the shadow-pictures of the intellect is not only a human but a cosmic event. You will remember the passage in the book Occult Science dealing with the time when the human souls ascended to the planets and afterwards descended once more to earth-existence. I spoke of how the Mars-men, the Jupiter-men and the others descended again to earth. Now an event of great significance came to pass at the end of the seventies of last century. It is an event that can be described only in the light of facts which are revealed to us in the spiritual world. Whereas in the days of old Atlantis human beings came down to the earth from Saturn, Jupiter, Mars, and so on — that is to say, beings of soul were drawn into the realm of earth-existence — since the end of the seventies of last century, other Beings — not of the human order — have been descending to the earth for the purposes of their further development. From cosmic realms beyond the earth they come down to the earth and enter into a definite relationship with human beings. Since the eighties of the nineteenth century, super-earthly Beings have been seeking to enter the sphere of earth-existence. Just as the Vulcan-men were the last to come down to the earth so now Vulcan Beings are actually coming into the realm of earthly existence. Super-earthly Beings are already here, and the fact that we are able to have a connected body of Spiritual Science at all today is due to the circumstance that Beings from beyond the earth are bringing the messages from the spiritual world down into earth-existence. But, speaking generally, what is the attitude adopted by the human race? The human race is behaving, if I may put it so very shabbily to these Beings who are appearing from the cosmos and coming down — slowly and by degrees, it is true — to the earth. The human race does not concern itself with them; it ignores their existence. And it is this which will plunge the earth into tragic conditions, for in the course of the next centuries more and more Spiritual Beings will be among us — Beings whose language we ought to understand. And this is possible only if we try to grasp what comes from them: namely, the substance and content of Spiritual Science. They want to give it to us and they want us to act in the sense of Spiritual Science. Their desire is that Spiritual Science shall be translated into social behavior and action on the earth. I repeat, then, that since the last third of the nineteenth century Spiritual Beings from the cosmos have been coming into our own sphere of existence. Their home is the sphere lying between the moon and Mercury, but they are already pressing forward into the realm of earth-existence and seeking to gain a foothold there. And they will be able to find it if human beings are imbued with the thought of their existence. This can also be expressed as I expressed it just now, by saying that our shadowy intellect must be quickened to life by the pictures of Spiritual Science. We are speaking of concrete fact when we say: Spiritual Beings are seeking to come down into earth-existence and ought to be willingly received. Catastrophe after catastrophe must ensue, and earthly life will fall at length into social chaos, if opposition is maintained in human existence to the advent of these Beings. They desire nothing else than to be the advance-guards of what will happen to earth-existence when the moon is once again united with the earth. Today people may consider it comparatively harmless to elaborate only those automatic, lifeless thoughts which arise in connection with the mineral world and the mineral nature of plant, animal and man. Materialists revel in such thoughts which are — well — thoughts and nothing more. But try to imagine what will happen if men go on unfolding no other kinds of thoughts until the time is reached in the eighth millennium for the moon-existence to unite again with the earth. These Beings of whom I have spoken will gradually come down to the earth. Vulcan Beings, ‘Supermen’ of Vulcan, ‘Supermen’ of Venus, of Mercury, of the Sun, will unite with this earth-existence. But if human beings persist in nothing but opposition to them, earth-existence will pass over into chaos in the course of the next few thousand years. It will be quite possible for the men of earth, if they so wish, to develop a more and more automatic form of intellect — but that can also happen amid conditions of barbarism. Full and complete manhood, however, cannot come to expression in such a form of intellect, and men will have no relationship to the Beings who would fain come towards them in earth-existence. And all those Beings of whom men have such an erroneous conception because the shadowy intellect can only grasp the mineral nature, the crudely material nature in the minerals, plants and animals, nay even in the human kingdom itself — all these thoughts which have no reality will in a trice become substantial realities when the moon unites again with the earth. And from the earth there will spring forth a terrible brood of beings, a brood of automata of an order of existence lying between the mineral and the plant kingdoms, and possessed of an overwhelming power of intellect. This swarm will seize upon the earth, will spread over the earth like a network of ghastly, spider-like creatures, of an order lower than that of plant-existence, but possessed of overpowering wisdom. These spidery creatures will be all interlocked with one another, and in their outward movements they will imitate the thoughts that men have spun out of the shadowy intellect that has not allowed itself to be quickened by the new form of Imaginative Knowledge by Spiritual Science. All the thoughts that lack substance and reality will then be endowed with being. The earth will be surrounded — as it is now with air and as it sometimes is with swarms of locusts — with a brood of terrible spider-like creatures, half-mineral, half-plant, interweaving with masterly intelligence, it is true, but with intensely evil intent. And in so far as man has not allowed his shadowy intellectual concepts to be quickened to life, his existence will be united not with the Beings who have been trying to descend since the last third of the nineteenth century, but with this ghastly brood of half-mineral, half-plantlike creatures. He will have to live together with these spider-like creatures and to continue his cosmic existence within the order of evolutiothoughts which are — well — thoughts and nothing more. But try to imagine what will happen if men go on unfolding no other kinds of thoughts until the time is reached in the eighth millennium for the moon-existence to unite again with the earth. These Beings of whom I have spoken will gradually come down to the earth. Vulcan Beings, ‘Supermen’ of Vulcan, ‘Supermen’ of Venus, of Mercury, of the Sun, will unite with this earth-existence. But if human beings persist in nothing but opposition to them, earth-existence will pass over into chaos in the course of the next few thousand years. It will be quite possible for the men of earth, if they so wish, to develop a more and more automatic form of intellect — but that can also happen amid conditions of barbarism. Full and complete manhood, however, cannot come to expression in such a form of intellect, and men will have no relationship to the Beings who would fain come towards them in earth-existence. And all those Beings of whom men have such an erroneous conception because the shadowy intellect can only grasp the mineral nature, the crudely material nature in the minerals, plants and animals, nay even in the human kingdom itself — all these thoughts which have no reality will in a trice become substantial realities when the moon unites again with the earth. And from the earth there will spring forth a terrible brood of beings, a brood of automata of an order of existence lying between the mineral and the plant kingdoms, and possessed of an overwhelming power of intellect. This swarm will seize upon the earth, will spread over the earth like a network of ghastly, spider-like creatures, of an order lower than that of plant-existence, but possessed of overpowering wisdom. These spidery creatures will be all interlocked with one another, and in their outward movements they will imitate the thoughts that men have spun out of the shadowy intellect that has not allowed itself to be quickened by the new form of Imaginative Knowledge by Spiritual Science. All the thoughts that lack substance and reality will then be endowed with being. The earth will be surrounded — as it is now with air and as it sometimes is with swarms of locusts — with a brood of terrible spider-like creatures, half-mineral, half-plant, interweaving with masterly intelligence, it is true, but with intensely evil intent. And in so far as man has not allowed his shadowy intellectual concepts to be quickened to life, his existence will be united not with the Beings who have been trying to descend since the last third of the nineteenth century, but with this ghastly brood of half-mineral, half-plantlike creatures. He will have to live together with these spider-like creatures and to continue his cosmic existence within the order of evolution into which this brood will then enter.

Are We Knights?

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knights-4

Are we Knights?

Are we all knights at the round table, working towards the spiritualization of the earth? Is the love of truth our spear that pierces through our illusions, and pierces through the veil? Are we ready to fight without armoring, in naked transparency? Are we ready to let the battle take place within as well as without? What adventures await us?

Aristotelians and Platonists

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Plato and Aristotle

Plato and Aristotle

Steiner talks about two important groups of people who are represented in the Anthroposophical Society, which have different ways of approaching life and spirituality.  These, he roughly sketched as the Aristotelians (followers of Aristotle, Scholastics, Dominicans), and Platonists (followers of Plato, the School of Chartres, Cistercians).  While doing research on these two groups, I drew up a chart of the characteristics of each group.  The link below brings up a rather long pdf file for your perusal.  Corrections and comments are welcome!

Aristotelians and Platonists

More Thoughts on Karma

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Angelsof_hildegard

 

Cosmic intelligence = Relationships among the hierarchies

When speaking about Cosmic Intelligence, Steiner says “‘Intelligence’ means the mutual relationships of conduct among the higher Hierarchies. What they do, how they relate themselves to one another, what they are to one another, — this is the Cosmic Intelligence” (Karmic Relationships Lecture 8/8/24).

 

The fall and its further rending among the hierarchies

He speaks about how this Cosmic Intelligence fell to the earth by 900AD, and also about a split in the hierarchy of angels. The planetary intelligences, ruled by Archangels, used to be ruled by the Sun, by Michael. However, now, the rest of the planetary Archangels have split off from Michael’s rulership, and instead follow Oriphiel, of Saturn, and the associated angels have come down to earth to exert their influence here, since here is where the intelligence now is.

One result of this is that karma has been thrown into disarray. Whereas before, the angels of two people who were karmically related would work together to bring about the proper re-meeting of the two in later lives, this cooperation no longer occurs if one angel remained “Michaelic” and the other one took up abode on the earth. This creates incredible splits in relationships, and contributes to social chaos. Angels are the ones who first and foremost assure “the unfolding of karma — in the way the earthly thoughts, the earthly deeds and earthly feelings are transformed and elaborated between death and a new birth” (same lecture).

“Now that all the power is among men, will Michael be able to carry into all the future that which is Eternal in his working — now that that which appears in the physical sun grows darker and vanishes slowly away?”

“Thus, as we see, as an outcome of cosmic events, a split among the Angeloi who were formerly united with Michael. But these Beings themselves partake in the karmic evolution.”

“Michael himself is bringing the power which is to bring order again into the karma of those who have gone with him.”

 

We must bring order into our karma!

“What is it in the last resort that unites the Members of the Anthroposophical Society? It is that they are to bring order again into their karma. This unites them.”

He brings an example of the different working of the two groups of angels. An individual may have certain periods of lowered consciousness, when they are susceptible to outer influence. In these instances, a Michaelic angel leaves the human free from influence. However, a “fallen” angel that has become more earthly and Ahrimanic, will then dive more deeply into the human being. “An Ahrimanic Angeloi-intelligence takes up abode in him.” This is one way, for example, in which Ahriman becomes an author, by working through these earthly angels’ interweaving with human beings.

So, how do we bring order into our karma?

What does it mean to relate to another human who has a “fallen” angel? How does that impact our relationship, and what we can achieve with them?

I have seen it said (for example in a recent Adriana Koulais post), that it is the human beings that have dragged down the angels, as a kind of necessity, as a result of the increasing materialism on earth. If humans have no nutritious (moral, spiritual) thoughts, feelings, and deeds for the angels to carry up to the hierarchies, they are forced to remain below with man’s increasingly hardened physical and etheric bodies.

Then the question… Michael guards that which is eternal, of duration, in the cosmos. He must caretake this so that the cosmos will again be able to find harmony. However, in order to do this, he must work through human beings on earth, where the power now lies. We are tasked, as anthroposophists, to create a living presence of the Cosmic Intelligence here on earth. What, exactly, does this mean? I take heart that in one respect, that this means that even merely in the act of understanding the cosmic inter-relationships with our human intelligence, we are making steps in that direction. As some of you have mentioned, we carry some responsibility also for sharing and spreading this wisdom amongst mankind, and must strive to find the appropriate avenues to do so.

Steiner warns us repeatedly about Ahriman and his dangers. He tells us as an antidote (to allowing Ahriman to work through us), that we must assert our individuality ever the stronger. This seems so paradoxical. Especially as a writer, for example, we must not let thoughts express themselves through us mechanically, but we should imbue them with our own style, our own personality, to protect them from Ahrimanic influence.

He also speaks in these lectures of how many anthroposophists are like a bee with a stinger, but are afraid to use it for fear of somehow allowing Ahrimanic influence. He says we must act, we must not hesitate and be afraid, but we should strive to unfold our inner initiatives without fear regarding outer materialism and Ahrimanic attacks.

Such a challenge is placed before us!

Do we have the courage to really put ourselves out there and speak for the Spirit in human life? Can we embody spiritual realities in our everyday life?

I welcome discussion and further questions around these issues. These are questions I live with strongly.

Some Thoughts on Karma

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karma eyes

 

As a way to introduce myself, I share below a conversation I had with another anthroposophist regarding karma.

 

The Question:  Does self-consciousness itself create karma?

Dear Amelia,

At our last meeting I brought up the creation of karma as something connected to the human stage of evolution. I said it was in “Occult Science” but could not find it in there. It was in a lecture cycle, published in the book “The Spiritual Hierarchies and the Physical World.” Here Rudolf Steiner describes how karma came about on old Saturn for the first time. In the end of lecture 3 “On Planetary Evolution: Saturn and Sun Stages and the Spirits of Personality (April 13, 1909, morning) we learn how the Archai left some external warmth behind which they couldn’t dissolve in the end. They compressed their inner soul warmth to an external, denser condition (by giving it form through thinking!) which they needed as a kind of resistance or as a substance different from their inner being to come to an I-consciousness of their human stage. With this lower realm of warmth which was left behind as part of their own being the Archai prepared the karma that obliged them to return; and at the same time it became also cosmic karma and was the reason for the next planetary existence, old Sun. It appears as if the price for becoming I-conscious human beings is to create karma in the first place. Later in growing beyond our ego-centered consciousness we work -while being incarnated on earth- on dissolving what we have thus created. Is this a legitimate conclusion?

The question of how we as human beings now create our karma, and how spiritual beings are connected with it is still ongoing and open for me. I appreciated our talk about it very much and would like to thank you.

 

The Answer:  Yes!

Amelia Replies:

Thank you for your thanks!

I was able to find a copy of the lecture you refer to online at the Rudolf Steiner Archive. I have not had time to read it carefully yet, but I did skim it.

Yes, the development of consciousness (self-consciousness) does seem to depend on the creation of a duality of self versus not-self. The not-self would be what was extruded or externalized (in the case of Archai on Saturn, the externalized warmth eggs). So, the Archai developed their consciousness within the element of warmth. (Please note that a rhythmic breathing element was involved.)

Within the process of evolution/development, across all hierarchies, moments occur when a separation needs to take place where something is left behind so that other aspects can move forward. This occurs in part because there is no possibility of moving forward without leaving something behind. Typically, what is left behind can be considered in some way “retarded” beings, who then form part of a lower hierarchy. In the case of the Archai, what was left behind became a substrate for the Archangels, as I understand it. The Archai then had some responsibility towards the Archangels, a responsibility to support the processes by which the Archangels could transform whatever was “fallen” so that it was able to further evolution. This responsibility, you could say, became their “cosmic karma.”

Progress, development usually requires some resistance to allow and encourage the forward growth. Thus, the nature of progress itself involves a “leaving behind,” that can only by caught up in another cycle, with yet another aspect “left behind” and so on. So is it too, that our own spiritual development involves others who are “left behind.” Think of the Essenes, for example, who were able to prevent evil forces from entering their community. This, however, also meant that these evil forces perforce made even greater inroads into the communities surrounding the Essenes. Should the Essenes then not take responsibility for helping these other communities with the evil forces working in them? So also, musn’t we, who have had the grace to be afforded access to spiritual development, bear responsibility towards those who have not?

The processes involved in development thus create the conditions for cosmic interdependence. With the ability to progress must also come gratitude towards all beings, higher and lower, who make this progress possible.

As I understand it, in the case of human beings in the earth planetary evolution, there are many aspects that will be left behind. First, in the “war of all against all” in the far distant future, some human beings who consistently refuse to develop their humanity will be left behind. These beings might, for example, be more bestial than human, and thus might in some ways join the animal kingdom. There are also those who will join Ahrimanic and/or Luciferic hosts, and will thus join different developmental trajectories than that of the human mainstream. The Ahrimanic streams, however, also provide a resistance, from the future, towards human development, as the Luciferic streams provide a resistance from the past towards human development. Thus, in an extremely complex web, all aspects of cosmic life in their own way contribute towards evolution. This does not mean that we must not fiercely oppose all sources of evil wherever we encounter them. This opposition itself is part of the pathway towards creating a cosmos of greater human goodness. At some point, however, we must do our part in redeeming the retarded or evil elements; we must at some point help redeem Ahriman, and release him from the bonds he is under. He did, did he not, give us an aspect of the substrate for our individual human freedom, by providing the mechanisms for “dead thoughts.” Without the extrusion of thought-processes into the dead matter of our mineral nature (e.g. the salt nature of the nerves), we would not have developed the capacity of producing individual thoughts, and therefore of becoming capable of truly free human deeds. For humanity’s freedom lies first and foremost in thinking. Without passing through the experience of dead thinking, we would not be able to consciously experience the art of living thinking.

Also left behind by humanity will be the many demonic creatures that we have given birth to through our technology and creative life. Let us not presume that all of these beings will be demonic. Those beings that have been given life through egoistic impulses will show great resistance to humanity in the future. One can hope that those beings that have been given life through genuine artistic impulses and noble deeds will have a beneficient effect, perhaps even filled with gratitude. It is these elemental beings, both “good” and “bad,” created during Earth evolution, that will become humanity’s “cosmic karma.” We will be responsible for guiding these subearthly elemental creatures in their evolution, in future planetary ages. As now, in a different sense, we bear responsibility towards the animal, plant, and mineral kingdoms.

The destructive processes in the universe are as important as the constructive processes. I believe we must learn to understand the destructive processes, and even express gratitude towards them. Without the blessing of forgetting, we would be stuck in the thoughts and habits of the past. Only by letting go can we move forward. I anticipate here the Manichaean impulse of transforming evil through “breathing” it in and out, while doing so changing as much of it as we are able into impulses that will further the common good, rather than hinder it. This, too, will become part of humanity’s task.

Returning to the questions of karma, it is only through the grace of the dying processes that we are able to leave our past lives and identities behind, in order to move forward in our individual development. The hierarchies carry out many tasks of dissolving that which is no longer needed or useful, and preserving that which is necessary for future development, both personally and collectively. They preserve not only what we must work on, but also our capacities and even our thread of consciousness as an individual human being. I am very grateful that they so willingly carry out these many tasks that I am not yet able to personally oversee.

To return to the thoughts at the beginning, that which is extruded becomes the substance of resistance which enables future growth. So the Archai were able to develop on Old Saturn, and in this process, they also took on responsibility to redeem that which they left behind. In these planetary cycles, there is often a great stretch of time between this kind of extrusion and the actual redemption. This is a grand-scale version of processes that also occur on a smaller scale.

Growth comes from the creation of a polarity that is ultimately overcome through a “third” aspect, leading to a higher integration. Thus, we have self and not-self, creating consciousness. But is it not our responsibility to overcome this duality? We can realize, in consciousness, the myriad ways in which we are not just “self,” but are actually intertwined with others, and with cosmic existence as a whole. The goal now is to be able to be conscious within this interconnectedness, retaining a sense of self, a sense of compassion, and a sense of agency within the cosmic working. For example, we strive toward living thinking, that is both conscious and freely active within cosmic interconnectedness. The key here, I believe, is the “third” aspect of rhythmic activity. (“For the Christ-Will in the encircling round holds sway/ In the Rhythms of Worlds, blessing the Soul.”) The activity of living thinking is, to my understanding, possible through an oscillation (perhaps quite rapid) between self and not-self in the time-space of thought creating. So, too, I imagine that the redemption of beings left behind and of evil requires a similar rhythmic process of oscillation, in greater and lesser velocities. Then too, this reconciliation through the third or Christ principle, also leads to a further point of departure for development. That is, the process is not merely like a lemniscate or circle, but rather a 3-D lemniscate or spiral.

I sensed in your questions a deep sympathy with, and concern for, that which is left behind, for that which can only be returned to for redemption at some later point in time. This is indeed a process which involves loss and grief. One wishes one had the capacities to transmute everything that one is responsible for, so that it will serve the better good. However, we must face the fact that we are unable to do so individually. It takes not only a village, but an entire cosmos working through aeons of eternity. On the one hand, we must be humble as we realize how much we rely on other beings for our own existence. On the other hand, we must use the capacities we do currently have to transform as much as it is in our power to do so. May we develop the moral imagination needed!

There are great mysteries in the phenomenon of time, which involves cycles of change, of growth and decay, of dying and becoming, of transformation and metamorphosis. Is it not a blessing that time exists, so that we may consciously participate in all these changes? So that we ourselves may become co-creative in cosmic working?

It is important work to refine our emotional responses to the concepts we receive in spiritual science. As Prokofieff states in his booklets, it is this creation of common feeling-threads that allows angels to work productively with us in our groups. I empathize with you, in your feelings of loss and concern, for I too share in these feelings. With the help of the activity of the group, I am also reminded to consider the larger contexts of cosmic working, which can then give me more perspective on the immediate concerns at hand, and hopefully also lead me to greater feelings of gratitude for all that is.

Many blessings for your earnest heartfelt striving,

Amelia

PS. Perhaps at some later time, an opportunity will arise to discuss the differentiations between “cosmic” karma and “human” karma, karma of planetary cycles, of hierarchies, of groups of beings /nations, of individual lives, of the etheric company we keep through our thoughts, feelings, and deeds; of nature and all the kingdoms below us. One definition of karma is that it is the expression of the relationships among members (hierarchies) of the cosmos.

 

Do spiritual beings have karma?

Dear Amelia,

Thank you so much for your reply to my question. I printed it out and will have to read it several more times to fully understand all of your your excellent connections and thoughts. You brought up some very deep and meaningful issues for our life and esoteric path. One that clearly came out for me was that in the process of our esoteric development we come to recognize that the so-called non-self (which is everything in our environment and gives us the opportunity of our first self-consciousness) is, actually, our higher self which is united with the world. I understand it is our task to come to harmony with our higher self. That means letting go of our ego centered self consciousness which, however, is important as a starting point because if we don’t have it we cannot let go of it. Letting go of it is a death experience: when we lose our normal day consciousness we either go to sleep or we die. Normal day consciousness also includes day dreaming in our feeling life as in our sympathies and antipathies. These personal feelings hinder us from experiencing the thoughts and feelings of other creatures. Experiencing consciously another being (elemental being, human being, etc.) is only possible through empathy created out of balancing our sympathies and antipathies (or Lucifer and Ahriman) in any real life situation. This has been a long term project for me with group workshops and one-on-one sessions in counseling which I provide.

Now, I stumbled across another Rudolf Steiner statement published in his lecture cycle “True and False Paths in Spiritual Investigation.” In lecture 11 “What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?” he says “… But mineral sulphur has no karma. Only the sulphur associated with the human body has karma, for only human beings are subject to karma…” From this I conclude that certain hierarchical beings associated with human beings only share human karma (which I know is true for the personal guardian angels). And what does this mean for Archangels, Archai in our time of Earth? I do believe karma has to do with I-consciousness (the hierarchical beings have passed beyond that stage and developed higher states of I-consciousness -Manas etc.), and that elemental beings cannot have a personal karma because they have no I-consciousness yet they become involved (chained) to our karma.

This brings me to your P.S. I would love and appreciate very much to have a conversation and wrestle with all the questions about what karma is: human karma, karma of other beings/substances through their being associated with human beings, karma of nations, etc. (just the way you brought it up in your response); how it is created, and how we can strive to fulfill our tasks with it.

Thanks again for your interest and devoting your time to this matter.

 

Wonderment regarding what karma really is…

Amelia Replies:

Thank you for your reply. I am so glad that you are doing work with the elementals. It is high time that we begin working cooperatively with them! Also, they, as a group, have experienced the etheric Christ before humans have, and I’m sure there is much we can learn from them. I recently read a lecture by Steiner on Elemental Beings and Human Destiny (available online), which sparked my curiosity even further. It made me wonder what kind of elemental company I keep with regard to my feeling life? More often, I have connected with elementals out in nature, rather than seeking to know those beings who accompany me personally in the etheric.

As to the question of karma, I think there are many levels at which one can understand karma.

As I read it, in the context of the lecture you derived the quote from that only human beings have karma, Steiner is speaking of karma in connection with death — karma as something that relates one human life to its next incarnation. This is indeed the most general use of the word karma.

However, we know Steiner also spoke of cosmic karma in the other lecture you referred to. In that lecture, he stated that the Archai created karma on Old Saturn by extruding warmth eggs which were not entirely breathed back in. Here it is more to do with the responsibility of one set of beings to another set of beings which they were personally involved in creating.

It is my interpretation that Steiner was using karma in two different senses in the different passages. I believe he actually uses the term “cosmic karma” in the lecture on Old Saturn. In the other lecture, he is speaking of human karma, particularly as it is associated with death.

In yet another lecture, one of the ones we will be reading, I believe Steiner refers to karma as the relationships among the hierarchies. We must strive to be flexible in our concepts!

The mineral sulphur (that has been untouched by humans) has no karma because it has not had an active will in my understanding. To me, I see a central thread that karma means a responsibility towards some other being, particularly because of one’s past deeds. Thus, the natural sulphur has no karma as it has not exerted its will on other beings. On the other hand, the human being bears some relationship to the sulphur that he has ingested, as he has imprinted aspects of his personal nature on it. Food for thought.

The question remains open for me regarding whether karma is only accrued at the stage of “I” development, or the human stage. As we will read in the karma lectures, the angels have actually split into two groups, one group that follows Michael, and another group which aligns with the other planetary spirits. These decisions on the part of the angels will surely have consequences, and thus karma. While the angels only “share” in the karma of humans (by “digesting” our thoughts, for example), they do have a karma of their own.

You mention that the elementals do not have personal karma, as they have not yet developed and been active through their “I.” I guess I agree with this. However, they, like animals too, have begun the process of individualization through their association with humans and individual geographic areas (local etheric ecosystems). They are on the path of developing more individualized relationships. We further this by developing relationships with our local elementals.

We are as food for the higher hierarchies, the substrate for their activity. From another point of view, we are their Gods (see Prokofieff book on The Cycle of the Year as a Path of Initiation). Goodness! How complex the relationships are! As you affirmed, the important aspect to keep in the forefront of our minds is that all beings in the cosmos are interconnected. We humans are going about our activity, including struggling with freedom, which is of great interest to the hierarchies. Out of our struggles we will one day have something to offer these other beings. But all beings depend on each other, and we humans certainly require the help of other beings for our existence and even just to muddle through life! What relationships have I created with the beings I have had association with? What inter-hierarchical social hygiene is required of me?

You are doing your part with elementals, and I am grateful that you are active in this work. May we all awaken to these beings and relationships, and do our part to bring our collective “house” into order.

Blessings,

Amelia