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Easter and Anthroposophy

April 18, 2014 By Amelia Leave a Comment

Spirit Triumphant

Spirit Triumphant

… And when man will have learned again to read in the cosmos, when he will experience the resurrection of what has lain buried as though in a grave during this interlude in human evolution between the two spiritual ages, then it will come about at some future time that the world wisdom, the light of the world, will be found again. It is our task, my dear friends, to bring to light again what is hidden. We must make of Easter an experience for all humanity. And just as it could be said on other occasions that anthroposophy is a Christmas experience, so it is in its whole manifestation an Easter experience, a resurrection experience coupled with an experience of the grave. And it is especially important during this Easter gathering that we should feel, if I may so express it, the solemnity of anthroposophic striving by realizing that today we can turn to a spiritual Being Who may be close to us, directly beyond the threshold, and appeal to Him thus: Oh, how blessed was mankind at one time with divine-spiritual revelation that still shone so very bright in Ephesus! But now all that is buried. How can I uncover what is so deeply buried? — for one would like to believe that what once existed might in some historical way be found again in the grave where it lies.

Then the Being will reply to us, as did once before a like being in a similar case: What you seek is no longer here. It is in your heart, if only you will unlock your heart in the right way.

Anthroposophy is indeed latent in the hearts of men, but it is for these human hearts to open in the right way. That is what we must deeply feel. Then we will be led back — not instinctively, as of old, but in full awareness — to the wisdom that lived and shone in the Mysteries.

All this I would like to implant in your hearts, my dear friends, at this Easter time; for to permeate yourself with something that can enkindle a feeling of solemnity in every heart dedicated to anthroposophy, that is something which carries up into the spiritual world and which must be correlated with the Christmas impulse given at Dornach. For this impulse must not remain a thought-out, intellectualistic one, but must spring from the heart; it must not be formal or matter-of-fact, nor must it be sentimental: it must issue from the cause itself and bear the mark of solemnity. When the conflagration at Ephesus blazed up, first in the outer ether and then in the heart of Aristotle, it revealed anew to Aristotle the secrets that could then be epitomized in the simplest terms; and we may say in all modesty that, just as he was able to use the fire of Ephesus to this end, so it is our task — and we shall fulfill it — to use what the flames of the Goetheanum carried into the ether: the aims and purpose of anthroposophy.

What do we gather from all this, my dear friends? That at the memorial service in the Christmas-New Year time, the time in which the disaster struck us a year before, it was vouchsafed us to send forth a new impulse from the Goetheanum. How could this be? Because we are right in feeling that what had previously been a cause pertaining to this Earth, worked for and established as such, was carried by the flames out into cosmic space. Because this misfortune has come to us we are, recognizing its consequences, justified in saying, Now we understand that we may no longer represent a mere Earth cause, but must know it as one of wide etheric space in which the spirit lives: the cause represented by the Goetheanum is a cause of the cosmic ether in which lives the spirit-filled wisdom of the world. It has been carried out into the ether; and it is granted us to permeate ourselves with the Goetheanum impulses flowing in from the cosmos.

Take this in any sense — as an image, if you like: even as an image it signifies a profound truth, a truth that can be simply expressed: the Christmas impulse calls for the permeation of anthroposophical activity with an esoteric element. This is present because what had been earthly now reacts on the impulses of the anthroposophical movement through the astral light in the physical fire that rayed forth into cosmic space; but we must be able to receive these impulses.

Then, if we are able to receive them, we feel a certain important link in the chain of all that lives in anthroposophy: it is the anthroposophical Easter spirit, which can never in the world believe that the spirit perishes, but rather that it arises ever and again after dying through the world; and anthroposophy must hold fast to the spirit resurrected again and again out of eternal depths.

That is what we will take into our hearts as the Easter thought, the Easter feeling; and from this gathering we shall carry away feelings, my dear friends, that will fill us with courage and strength for work when we return to our allotted spheres.

Rudolf Steiner

Read the full lecture here.

Filed Under: Anthroposophy, Steiner Quote, Uncategorized Tagged With: Christ, Easter, resurrection

This Year’s Theme for the Society — The I Knows Itself

April 16, 2014 By Amelia Leave a Comment

 

ThemePageImage2014-15

The Anthroposophical Society has announced the theme for the year 2014-2015:

“The I Knows Itself” — in the Light of Michaelic World Affirmation

Read an article about the theme here.

Filed Under: Anthroposophy, Uncategorized Tagged With: Anthroposophical Society, I, inner development

Questions for Members

April 12, 2014 By Amelia Leave a Comment

Sozial Goetheanum

I thought I would share the following questions, which arose while reading the Introductory Lecture of the series The Anthroposophical Movement and the Anthroposophical Society (Steiner, 9/5/24). Find the lecture here.

1. Do I embody the conviction that the spiritual world is a concrete reality in my life? How?

2. How might the spiritual archetype of the Anthroposophical Movement be characterized?

3. Of what significance is it that I am / am not a member of the Anthroposophical Society? Of the First Class of the School for Spiritual Science?

4. How is the Anthroposophical Society functioning currently as an esoteric, yet also completely open society?

5. How does my dream consciousness influence my life? Can I discern spurious from meaningful symbols in my dream life? Can I discern any revelations of spirit from the time between death and birth showing up in my dream consciousness?

6. What do the tree-spirit, the mountain-spirit, the spirit of the rocks reveal to me?

7. How am I progressing towards exact knowledge of the spirit? Can I confront a tree, allowing it to become a void, leaving the space free before my gaze, and allow the spirit-being of the tree to meet me?

8. Can I penetrate with vision into the life of dreamless sleep, and discover therein the connections of karma?

9. Can I recognize the process through which in the consciousness of deep sleep there weaves and lives in me an actual and real nexus of forces which, after waking, lead me into connection with the working out of my destiny, my karma? How can I begin to perceive the activity of these forces?

10. Can a seeker who has not yet achieved continuity of consciousness into dreamless sleep claim true knowledge of karmic connections?

11. Can I understand how history develops through that which individual people carry over from earlier epochs, from prior lives? Can I give an example of how this works?

12. In what ways does my current life have meaning (make sense) only because of what I have experienced in previous lives? In what ways is my current life a reflection of the general condition of humanity at this time? In what ways does the future weave its way into my current life?

13. How do I interpret the significance that my karma has led me in this life to a connection with the Anthroposophical Society? How does this inform my life and my intentions?

Filed Under: Anthroposophy, Karma, Uncategorized Tagged With: anthroposophy, karma, questions

On Vidar

April 12, 2014 By Amelia Leave a Comment

Vidar, by Collingwood

Vidar, by Collingwood

 

Vidar is very, very, very dear to my heart.  There is a great mystery in the combination of what we might call retained youth forces, and Vidar’s silence. The silence is as a sheath, enwrapping the new etheric clairvoyance. He prepares yet for a time when he will speak, with a speech that will have formative moral force. Already this type of speech has been active on earth. We must receive it with our refined etheric bodies. We must nurture the growth of what it enkindles in us. The fire of the word, the logos, is present within this speech.

There is a very deep inner connection between Vidar and Michael. Michael stands now before us in the spiritual world as a silent being, who teaches us through his gestures and changes in his countenance. Vidar stands beside him, actively assisting the etheric radiance of Christ. Vidar stands as if just about to speak, but with speech still held back. May we await in reverence what Christ may have to say to us, through Vidar. May we develop the fine tuning of our etheric ears so that we may hear what he will say! One must listen intimately, with an open heart. He will speak to those who manage to hear his words, and his speech will be both healing/enlivening, and morally centering/clarifying.

May Human Beings Hear It!

Yes, there is a mystery also in the shoes made of all the leftover and used leather that had been cast aside. These cast-aside scraps can be molded into holy footwear that can withstand the ravenous teeth of Fenris, He who would Devour our striving.

I am my brother’s keeper. I take up the scraps of other’s pain and mold them through the force of compassion into a spiritual skin that is capable of withstanding the evil which would devour that which is newly forming. I gather strength for realizing the new Adam, the re-constructed, resurrected human being.

 

Filed Under: Anthroposophy, Uncategorized Tagged With: Christ, Michael, Vidar

On Digestion

April 12, 2014 By Amelia Leave a Comment

digestion

 

I recently had an online discussion with Adriana Koulias regarding digestion, and thought I would share some of it here.

First, some Steiner excerpts on digestive organs:

“Here are two important tasks for the future that we as Anthroposophists should be thinking about now! To care for the dying by helping them to learn how to cross the threshold in a more natural and healthy way. This is done through exercises of the will. Such exercises can transform thinking into an organ that can perceive the threshold while a person is still alive, taking away the fear and dread of death. Helping the dying to see death for what it is, a joyous experience of reconnection with our spiritual home. To care for the living, to connect the living with their dead loved ones through exercises in thinking that can bring consciousness to the will of the living. Such a consciousness can enable a conversation to develop between those who have crossed the threshold and those who are alive. Much of the nervousness and digestive trouble people are experiencing today would be resolved as most of it arises out of an unconscious experience of the spiritual world in which the dead live. ”

“The region in the neighbourhood of the digestive organs shares the same time-scale as the dead after death. …

“When a person suffers from a gastric disorder, the symptoms can be diagnosed physically; but as a result of his gastric condition he is more able to share in the life of the dead immediately after their death. … From the spiritual standpoint we would say that such a person feels impelled to preserve, after their death, his spiritual link with the souls he has known on Earth. … Gastric disorders arise because one is too much attached to the dead. Under such conditions one is dominated by the dead. …”

“Thus, if the consciousness below the heart is too active, the consciousness in the region of the larynx must be diminished; the heart lies between, it acts as a regulator and it is the knife edge on which the beam of the balance oscillates. Equilibrium is restored by administering copper. I have already pointed out that man’s body today is constituted in such a way that the larynx reacts to copper. … `The metabolic and laryngeal systems are as closely related as the two sides of the balance. One may be adjusted by means of the other. If suitable doses of copper are administered, the patient is inclined to withdraw somewhat from the realm of the dead and thereby benefits in health, whereas otherwise he is increasingly identified with it. That is the spiritual aspect of healing.”

Amelia asks Adriana:

Do you experience what Steiner refers to here… That a balancing of the larynx activity with the abdominal activity brings about both the absence of digestive disturbances and the warmth of the voice? (That bit later & earlier in the lecture.)

… And I wish I knew more about the “time-scale” Steiner refers to as being connected with varied processes in the human body. What is the physiology of our time body? We are present in the center of our heart? We live in the past in our head? We live in the future in our metabolic body?

Adriana Koulias answers:

Yes and yet the paradox is that although our physical head is the oldest part of us and connects us to the past, the spiritual organs contained in it take us towards the future, that is, towards experiencing the spirit – pineal and pituitary glands, while the will that lives in the metabolic system and which walks us towards the future in the physical sense spiritually connects us to our karma which is our past. The heart is our experience of the present, it keeps physical time and through it we experience physical space and yet it is the organ that helps us to reach the timeless and spaceless. I was trained in operative singing for many years and so I was a good candidate for being connected to the dead unconsciously as I had woken up my larynx but not my consciousness which led to many gastrointestinal disturbances. The more I became interested in fiction writing the worse the gastric disturbances became because in writing I am totally connected to the dead who are wishing to impart something through me. By working through knowledge of higher worlds and developing a faculty of imagination and inspiration I was able to bring consciousness to my larynx experiences and as soon as I did that the gastric disturbances subsided without a need for copper.

 Amelia continues:

Ah, so perhaps my desire to write fiction is somehow connected to the upswing in gastric disturbances? And my interest in karma…

The balancing consciousness of the larynx has been in abeyance for some years now for me. Three steps backward for every step forward (a conscious choice). It is time, now, for me to renew my practice. May I flourish on the spiritual nutrition that surrounds me!

Adriana:

Yes Amelia!!!! And you will find, that when we acquire consciousness of the etheric world by way of the ‘eyes’ or the two petalled chakra any nervousness also subsides, in time when the experience of the 16 petalled chakra is added – that is when colour is added to light outwardly, the larynx becomes an inward ‘listening’ device for hearing the intentions of the dead or their inspirations. When the heart experiences are added we grow into understanding what we are seeing and ‘hearing’. The words of the dead rise up to the larynx and it resonates their words into our souls.

Amelia:

Some of us have real food intolerances resulting from childhood conditions and very weak organic and etheric forces. I have experienced this myself, and felt some greater health when I avoided foods that I could not properly digest. However, I am very well aware of the isolation this creates; I have experienced it! I am ever trying to strengthen my digestion so that I can eat what others eat. (Remarkably, this was easiest during pregnancy!) At this point in my life, I eat whatever is served when I am not cooking for myself, and allow my body the challenge of digesting the food. It is funny how so many of us feel so passionate about our food preferences. I do like my millet, but I will try to eat your wheat. I have always felt that it is a bit “profound” that I am allergic to milk and the “staff of life” (gluten-containing grains). It is symbolic of difficulties in incarnation, and of difficulties in effective working through of the various bodies in nutrition. Ah, how nice it would/will be, to sit with others, eat whatever is offered, and manage to digest it in a healthy way! Indeed, I feel it is a time that the inner/outer balance is off for so many of us. It is a symptom of our times, and I agree that it is something we should work against. Spiritual nutrition also is important!

 

 

 

Filed Under: Anthroposophy, Steiner Quote, Uncategorized Tagged With: dead, digestion, larynx, pineal, spiritual bodies

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